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With the establishment of another two Dutch Reformed (Hervormde and Gereformeerde) churches in the 1850s in the Transvaal three so-called sister churches originated. In their struggle for survival they gradually came to identify themselves with the nation of Israel. The migrant farmers and pioneers who took part in the Great Trek into the interior didn't have any kind of organized church life and not having ministers of religion, their only source of knowledge was the bible. In addition, individuality and independence were intensified by a pioneering existence. It also influenced all aspects of his cultural activities. Those outside were regarded as heathens while the Eastern slaves were predominantly Muslim.īy 1795, there were seven Dutch Reformed congregations in the Cape, and Calvinism became the foundation of the Afrikaner's philosophy of life and view of the world. Anyone who accepted the Christian faith was accepted in the Western cultural community. The Dutch and French who settled in the Cape were committed Calvinists or Reformed Protestants.
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Government policies on apartheid (separate development of races) were supported by Afrikaner religious doctrines. All these influences led to the development of a unique brand of Protestantism in South Africa. Calvin believed the church should influence government policy, and that races should remain pure and separate. Other religious influences in South Africa came from British English-speaking ministers in the early 1800s, and the Swiss reformer John Calvin (1509–1564) who was brought to South Africa by French settlers. Religion: The Afrikaner's Religious ExperienceĪfrikaner religion stems from the Protestant practices of the 17th century Reformed Church of Holland. Afrikaans is also spoken in the Republic of Namibia, and by South Africans living and working in the United Kingdom, USA, Canada, Australia and New Zealand. In 2006, a census determined that just over 5 million South Africans speak Afrikaans as their home language. They differed radically from the indigenous Khoi and San and also from the south-moving Bantu-speaking peoples whom they would later encounter deeper into the interior. This community developed their own language, national identity, history and religion. As early as 1707, Hendrik Biebouw (Bibault) referred to himself as an "Africaander".
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Pama, by 1867 the 'Afrikaners' constituted a mixture of:Ī unique cultural group was formed which identified itself completely with African soil.
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Together with the Free Burghers they are regarded as the earliest ancestors of the Afrikaner nation.Īccording to J.A. In 1688 a group of French Protestants, striving for religious freedom, fled from France and settled in the Cape. In 1657 officials (mostly Dutch and Germans) could retire from the Company's service and become Free Burghers (independent farmers). Nevertheless, for the commercially active Dutch the Cape was the ideal halfway station on the sea route to the East, and the Dutch East India Company (VOC) established a refreshment post in Table Bay (present day Cape Town). Initially cultural differences caused conflict and the Portuguese conveyed a biased image of a ‘hostile’ Africa to the Western world. Portuguese mariners discovered the sea passage to the East round Cape Point in 1488 and in the course of their visits, came into contact with the Khoi. The modern Afrikaner is descended mainly from Western Europeans who settled on the southern tip of Africa during the middle of the 17th century.